Headlines from First Thoughts

Tuesday, December 25, 2007

Harold the King

I've learned that the Christmas story has some prominent and not so significant characters. Each one is important not only to the story but also to the way we have seen the story re-enacted at the Knoxville Nativity Pageant. Not only do you get a few characters you expect-- shepherds, Mary, and Joseph, but according to Parker, Herod the King is better known as Harold.

First Baptist members and many others in the community began this event years ago. We saw the Nativity Pageant this year at the Colisseum in downtown Knoxville. This event has become part of our Advent celebrations because Parker responds to the live action, drama, simplicity, and even the friends he sees playing a part. As parents, I'm thrilled by what it does not have-- no blood, no guts, no gore. It's not overdone, overpreached, overemotionalized, oversentimentalized. It's a nice cominbation of the accounts of Matthew and Luke with the arrival of the magi conveniently at the manger so we can go home in 45 minutes.

There are a few welcome liberties taken. Not only do you see the traditional characters, but a few others that have taken on a new role at the Shiell home. Parker's buddy Zeb played a villager. He was thrilled to see that Zeb not only played a significant role-- walking in the village-- but he did two things. (1) He laid on a mat during one scene; and (2) A soldier pushed Zeb. I've checked the footnotes, checking to see if there is a pushing scene in Luke, but alas there is not. But according to Parker, because Zeb was pushed, "it's there."

When we arrived home, Parker was ready to perform his own pageant. I asked him if he wanted to be in the pageant one day. "No, Dad, I'll just do my own in the neighborhood."

"Who's going to be in it, I asked?"

So he made a list of all 14 characters that he needed and began recruiting them. Some in the Bible and some others, well, in the imagination.

Guys who get pushed- 2
Soldiers who push the guys- 2
Shepherds- 3
Magi- 3
Mary- 1
Joseph- 1
Angel- 1
Harold the King- 1

The Christmas story invites us not only to observe but to re-enact the meaning in our lives. Whether or not we don costumes, we see the imperfect characters who weclomed Jesus and realize everyone can have a part to play. We share God's perfect love with an imperfect world even if all we can remember are the moments we fall down.

Christmas Musical

The film that captured Parker's imagination was not found in theaters. You could find it on the Disney Channel. High School Musical--2-- surprised everyone in my home. It was even better than the first. I know this not because I actually watched the first movie. I listened to the music (over and over in the car), heard the stories told, and was informed many times how I needed to "get with it" and watch the movie. So when "2" came out, I squeezed in a few minutes and realized that Disney knows as much about Christmas as I do.

The two movies reflect themes needed at this time of year. The first is about a group of teenagers brought together by a musical, despite their varied interests in sports, the arts, or the nerds. Everybody has a talent to offer even if they did not realize they can sing, dance, or play and instrument.

The second goes further. When the teens are off to work at a resort for the summer, they learn that no matter their economic place in life, everyone is important. We need each other to survive.

Christmas invades our world again along similar lines. The shepherds, magi, and teenagers have a part to play even if they had no idea what the Christ child truly was. It takes all of us-- including the outcasts and insiders-- to survive. It's a storyline worth telling, and singing, again and again.

Saturday, December 15, 2007

The Unwanted Baby

Maybe I was mistaken, or perhaps I turned off my brain in seminary. I think I heard the words "unplanned pregnancy" associated with the conception of Jesus for as long as I can remember. After 10 years of ministry in Texas and now 3 in Tennessee, unplanned and pregnancy I guess go together pretty frequently in Baptist life.

Preaching is heard and spoken through all kinds of filters. In a nod to all the unwed, troubled, and ill-timed conceptions, "unplanned" fit one motif of Mary and Joseph's relationship. The biggest trouble with searching for the new inside the old story is that you tend to come back with motifs that fit your culture. The "unwed" "unplanned" labels note a moment of grace and hope for redemption.

But I need a stronger word, something that really gets at the root of all this. I don't want to overreach, but as I understand this moment somewhere between Matthew 1:18-25 and Luke 1:47-2:4, Jesus' arrival was worse than an unplanned event.

Unplanned is a bit too staid and sterile. The word reminds me of an event on a calendar that could have worked better with enough committee meetings, staff meetings, or medical equipment. Unplanned is the holiday guest that calls. We can make room for her. Not a big deal. Unplanned is the sound going out in the middle of the sermon. Inconvenient, yes. Fixable, yes.
You can adjust for the unplanned.

Planning was the last thing on a 12-or-13 year old girl's mind in 1st century Israel. Parents did that, and they decided to wed her to the carpenter's son Joseph. It was a good economic arrangement for both parties, and the rites of 1st century betrothal were in place. Money was exchanged, and Joseph prepared to be married to a woman that he would try to fall in love with later. First marriage, then love.

The last thing you would want in the middle of all this would be a baby. They had not courted. What was dating to a 1st century person?

What you want is that Joseph will have enough money and room in the house for Mary when she comes to lives with him during the period of betrothal. What you want is for Joseph to stay alive and not leave Mary widowed. What you want is that this family can just have a nice normal start. Baby, yes, but that's for much later.

So when an angel arrives on the scene and becomes both Joseph's nightmare and answer to his prayers, the angel assures Jim that the greatest gifts in life are the most challenging, unexpected, and at the moment, unwanted presents. When an angel conveys similar information to Mary, it's no wonder she left town. The omission of a family support network on Mary's side shouts from the silence in the Gospel of Luke just how undesirable these circumstances really are. Mary needs time, Mary needs to go alone in the silence to her relative Elizabeth's home. Only then can this news become good.

Wednesday, November 28, 2007

Signs of the Season


The portable warning lights flashed on Morrell Road last Friday, the day after Thanksgiving. Normally reserved to warn you about accidents or other oncoming hazards, the sign warned of impending doom in the parking lot of West Town Mall. It read,

“LOCK YOUR DOORS”
“HIDE ALL YOUR VALUABLES”
“TAKE YOUR PURSE”
“REMEMBER YOUR KEYS”

Far from a happy seasonal greeting, the mall’s marquis gave me a sign for Advent. Some see the season prior to Christmas as warning and gloom. They are bred by fear, grief, cynicism, and apathy that accompany the madness of the mall.

“DON’T BE MATERIALISTIC”
“AVOID TALKING ABOUT GRIEF”
“WATCH OUT FOR HOLIDAY THIEVES”
“BE CAREFUL NOT TO RUN YOURSELF RAGGED”

This season, we’re writing new markers to prepare our lives for Christmas. Instead of fear, apathy, cynicism, and grief, we’re replacing them with new signs of life. They are hope, peace, joy, and love. Instead of flashing on the highway, we hold them proudly on our hearts, in our lives, around our homes, and in our worship. When we come together as people of God we sing,

“O COME, O COME EMMANUEL!”
“I HEARD THE BELLS ON CHRISTMAS DAY”
“JOY TO THE WORLD! THE LORD IS COME!”
“LOVE CAME DOWN AT CHRISTMAS”

Looking for signs of the season? You’ll find one posted here at First Baptist.

Saturday, November 24, 2007

Ministering in the Center of the City

John 4 tells a very interesting story that if we will let it live in us, can show us how to live as Christ in our community.

You know the story, it’s the story of a Samaritan woman. Her encounter with Jesus challenges our church to ask questions that lead to relationships for Christ.
Everyone knew she was thirsty.
¨ She could not worship at the Temple, and she was thirsty for a place to worship.
¨ She had five husbands and was thirsty for authentic relationship.
¨ She was a sinner, and she was thirsty for a Savior.

But Jesus was just as thirsty as she.
¨ He needed a drink of water.
¨ He wanted a relationship with her.
¨ He wanted to show her authentic salvation.
Instead of showing her first how He could meet her need, He asks her to meet His. Jesus asked the woman. “Will you give me a drink?”

In the center of our city, Knoxville, are all kinds of people: students, creative class, empty nesters, the poor. All are thirsty—some who know they are, many who don’t. They are thirsty for authentic relationship. We desire to know them. As a church, First Baptist Church of Knoxville must focus on asking questions that allow us to enter the story of these city dwellers’ lives.

Over the next few days, I will be posting several steps we are taking to minister in the center of the city.

Zambian Vocal Group


The Zambian Vocal Group will perform in the Sanctuary at First Baptist Church of Knoxville on Wednesday, November 28, at 7:00 pm. The public is cordially invited to this free concert. This group is comprised with seven young men who have brought a new definition to the word “a cappella.” They came half way around the world from Zambia, so we may experience the unique combination of traditional African rhythms, vocal percussion, and complex vocal harmonies. First Baptist Church of Knoxville, founded in 1843, is located at 510 West Main in downtown Knoxville. Parking is available in the Bank of America Parking Garage located on the west side of the church. Nursery provided.

Tuesday, October 16, 2007

Community Ministry at FBC



From handouts to holistic ministry
(from http://www.baylor.edu/fcm_journal/index.php?id=48096)
When she looked at how many churches do community ministries, Carol McEntyre saw the best intentions but not always the best methods.
"We want to share the love of Christ and spread the good news but churches haven't always been effective in doing that," she said.
In her role as director of Buckner Community Ministries at First Baptist Church of Knoxville (Tenn.), McEntryre is finding ways to help the congregation and community organizations become more effective in how they serve others.
McEntyre works at the church as an employee of Buckner Children and Family Services, a globally oriented ministry that works with children in need, and a division of Buckner International, Dallas, Texas. A social worker, with an undergraduate degree from Carson Newman College and a Master of Social Work degree from Baylor University, McEntyre was first employed by the 1,700-member congregation in 2004 as minister to university students.
Life-transforming ministries
She has found that many churches engage in what she calls "commodities-based ministries," giving people food, clothes or money for rent. "But to me, building community ministries in the church means building ministries that are life-transforming."
She said the question she and First Baptist are exploring together is, "How do we take everything we do and make it about relationship and life transformation and not about giving stuff away?"
McEnytre uses her social work background to help congregation members better understand what the long-term effects of community ministry can be. Instead of the immediate good feeling of giving away a Christmas basket or sponsoring a child at the holidays, she said, "We are trying to go a step further and change lives. Once they [congregation members] hear the rationale, they began to understand that we could really make a difference and have just been totally on board."
The Rev. William Shiell, senior pastor at First Baptist Knoxville, said McEntyre's focus on transforming ministries has been revitalizing. "Carol empowers the church to develop relationships and move beyond the standard ‘programs and handouts' so often found in downtown ministry," he said.
Kids Hope USA
Kids Hope USA is an example of a community ministry that McEntrye believes can have a lasting impact and be an eye-opener for congregation members. The school-based mentoring program brings volunteers face-to-face with at-risk children and works in collaboration with Buckner in many parts of the country. She helped First Baptist become involved in Kids Hope USA two years ago at a local elementary school.
"We have 19 mentors at the school now. That means 19 hours out of every week there is somebody from First Baptist Knoxville at that elementary school," she said. "Once you start something like that, it's easier to say we don't want to just give stuff away, but we want to engage people in relationships."
As trust grows between the school and the church, the relationship becomes reciprocal. McEntyre said that when the school recently wanted to send some students to safety patrol training in Washington, D.C., the school social worker called the church and asked for help. With just one e-mail, the Kids Hope volunteers raised all the money needed.
"It's because those mentors know the school, love the school, love the children and are invested," McEntryre said. "If we had not had the relationship with the school, we could not have raised that money."
It's that kind of collaboration that Shiell finds so rewarding. "Buckner has provided the catalyst for our community ministry to come to fruition," he said. "Without their collaboration, we would not be able to minister in an effective, holistic way."
People want to make a difference
In addition, Shiell said that investing in such an empowered community ministry has attracted new members to the church. "Many people have been drawn to our church who want to make a difference in Knoxville," he said.
That's exactly what Buckner hopes will happen when it places a staff member into a church, said Scott Waller, director of program initiatives for Buckner International. "We don't place professional social workers into churches to do church ministry for them," he said. "We want to empower, equip and energize the congregation to do what only the congregation can do."
For that to happen, Waller said the church culture, vision and leadership have to align. "When all of that lines up, like it has in Knoxville, that's when the church can create long-term, sustainable, effective ministries," he said.
ESOL program for Latinos
Another example of such an emerging ministry at the church is its English for Speakers of Other Languages (ESOL) program. A large Latino population lives in the community where the church is located, and the ESOL program has grown quickly. This challenged the church to think about ways to take the ministry to another level.
"Last year we brought in a bi-vocational minister to begin a Latino congregation in our church," McEnytre said. "And so now it's a really interesting blend of the ESOL program feeding and nurturing the church, and the church feeding people into the ESOL program."
One positive result is that the demarcation between the church and the community has blurred. "It becomes just part of the DNA of the church. It's who the church is and what we do," she said. "It's not their community over there and the church over here.
"That's life-transforming, to move to a culture and not know the language and to end up learning the language, and to have this church body supporting you and encouraging you."
Serving the 'least of these'
Sharing her passion to serve with the members of First Baptist Knoxville has been a blessing, said McEntyre, who first felt called to ministry in college.
"I felt like serving people who were in need would be a very practical, tangible, real way to live out my faith," she said. "And I really feel like my role as community minister is mobilizing church members to serve the ‘least of these.'"
A lack of compassion for others is not the problem, McEntyre said, but she hopes to help people focus their compassion and then establish realistic, sustainable boundaries.
'Healthy helping'
"‘Healthy helping' is a term we've begun to use around here," she said. "We find ourselves asking ‘How do we help in a way that's healthy?' It's funny that this is a challenge, but it is," she said. "And now that we've begun down this road of community ministries, I have church members coming to me all the time, interested in starting new community ministries."
Recently, First Baptist conducted a churchwide, six-week program it called "Get Connected," in which sermons and Sunday school lessons focused on volunteerism. The program talked about setting specific boundaries for the church's community ministry programs and evaluating where members' passions lie.
In addition, McEntryre trained 27 church members in how to conduct interviews with individuals about their passions, interests, skills and gifts. Some of the questions included "If time, money and talent were not an issue, what would you love to do?" and "What kind of skills do you have that you would be willing to lend to the church?" These responses are still being studied, but already McEntrye sees pockets of interest emerging. McEntyre encourages other churches that are beginning or want to improve their community ministries to first look within.
"I would say the first thing you need to do is get to know your congregation," she said. "Get to know people. What are people passionate about and how can we channel that passion and energy and concern? "People are committed," McEntyre said. "Expect big things from people, and they'll rise to the occasion."

Monday, October 15, 2007

Jesus Doll

If you haven’t heard about the latest curiosity on Wal-Mart’s shelves, you will. After all, it’s just a toy. But this product has all the trappings of religious wolves. If the retailers don’t promote the product, the manufacturer is sure to garner your attention. Brace yourself, friends, for the arrival of the “Jesus Doll.” This toy is a talking Jesus designed ostensibly to teach kids about him and make a lot of money for the company.

I hoped that the action figure would go the way of all jokes. I actually received a promotional piece from the company (one2believe.com) asking me to ask you (they were so polite) to “take back the toy store shelves” in the “name of Jesus.” Yes, dear ones, this was a true “battle for the toy box” and the weapons would be your wallets, and of course, your sanctuary. I’m serious about their request; I just ignored it. Trying to follow Miss Corden’s maxim from kindergarten--ignore bad behavior--I saved the letter thinking that it would be a fodder for a humorous anecdote one day. Now the joke’s on me. Local station WATE and CNN Headline News have asked me to comment on the product. Apparently, the character will just not go away until Santa Claus has come.

What’s really going on here? Apparently, the company missed Jesus’ marketing campaign that he shared with the rich young ruler: “Go sell all your goods and give them to the poor.” This toy is another example of a company insulting the intelligence of the American consumer and using Christianity as a marketing label. The battle is not between G.I. Joe and Jesus. My concern is that the company treats Jesus as a product to be sold at the lowest retail price rather than a person who invites us into a relationship. The company illustrates the height of consumerism, commercialism, and materialism that has poisoned the witness of 21st century Christianity. The best way we can teach kids about Jesus is to learn the stories from the Bible, tell them using the God-given imaginations of adults and children, and share his story through our lives. The last thing we need to do is cheapen the image of the Son of God with another action figure.

Certainly there are toys I do not plan to purchase for Parker or Drake. This imaginary battle, however, is not waged over the selection on a shelf but the decisions made by parents when they realize that Jesus does not fit into a box or a brand. Instead of buying more toys, maybe we could just purchase a blanket or a pair of pajamas for the Christmas brunch. That would be money well spent and a story worth repeating: “I was naked and you clothed me.”

Thursday, September 20, 2007

The Team in Split



Cliff Shirley, Bill Shiell, and Scott Moore with our Croatian hosts

After 1700 years, New Life Begins



(Here I am teaching with the help of a translator in the sanctuary of the Baptist Church)


























(above: Matthew Evans and Scott Moore visit in the fellowship room of the Baptist Church in Split)

Churches in Split have been around longer than most European nations. In the early 300's the
earliest Christians established a foothold amidst (or possibly because of) the Roman emperor Diocletian's persecution. When Diocletian died, the church took over his masoleum and turned the facility into a cathedral. Those early days of Christianity have long since been subsumed under the restrictions of religion, but now new life springs forth like the water from an Artesian well.

Fifteen years ago, the church-- and most of the country of Croatia-- had died. The prospect of war and the oppression of religiosity squelched the spirit. Out of the ravages of war, new believers emerged. Now some 400 believers populate a small number of churches you could count on two hands. All this in a region with a population of 400,000.



Two of these churches are Baptist, and I spoke in a church that will celebrate its 10th anniversary on Christmas Day. Fifteen believers gathered tonight to discuss the topic "Reaching the Unreached in Split." Using the basic principles of building relationships for Jesus Christ, I described what we have learned about how a relationship with Jesus affects relationships with non-believers. Most of those in attendance were men in their 20s and 30s. Can you imagine a church in America having 10-15 young adult men talking about evangelism on a Thursday night? They stayed for 2 hours, asked great questions, and return tomorrow night.

Wednesday, September 19, 2007




Showing off New Shoes


Showing off a new pair of Shoes

The Ignac children show off their new shoes

Shoes with a Name

They are known by so many names...the Romani people, the Gypsies, an unreached people group. But for the Pastoral Center in Cakovec, a ministry of the Croatian Baptist Union and First Baptist Knoxville, these are real people with names and needs. For the past four years, First Baptist has partnered with the Pastoral Center in Cakovec, Croatia, to provide resources for ministry in the North Central region of Croatia. We have sent 7 mission teams of youth and college students and adults. Our partnership includes construction for the Pastoral Center, multi-use human needs and worship center on the northern edge of Croatia across the border from Hungary. The center provides a location for a new church start, a training site for current and future Baptists leaders, and home for community ministry to youth in the surrounding area.

In 2007, the Center expanded its ministry to Romani people in the village outside of Cakovec. Karmen Horvac, a Baptist layperson, teaches a Bible club each week to Romani children. In June 2007, Michael McEntyre led a team of First Baptist students and sponsors in a Backyard Bible Club-style mission trip to the Gypsy village. During their visit, the church approached Buckner International to help them provide shoes for these Romani children.

Buckner provided a mechanism through which we could send 500 shoes through the Shoes for Orphan Souls emphasis. In August, the church held a Shoes for Orphan Souls drive in collaboration with Buckner and a local Christian radio station, WYLV. The church collected 800 shoes, 500 which were for Croatia. The community donated 1500 shoes through the efforts of the radio station.

This week, Bill Shiell, Matthew Evans, Cliff Shirley, and Scott Moore delivered the first batch of shoes to the Romani children. Philip, Monica, and Sabina Ignac were the first recipients. The Ignac family hosts the Bible club, and Karmen Horvac will be distributing the rest of the shoes.

Through the collaboration with Buckner, First Baptist has enabled Croatian Baptists to cross another barrier in sharing the gospel of Jesus Christ. This good news comes to souls who need shoes and are known by so many labels. This week in Croatia, the Ignac family are the first to be a part of Buckner's expansion into Croatia and a new avenue for the Pastoral Center's ministry. Most importantly, Philip, Monica, and Sabina are God's children.

Greetings from Croatia


Matthew Evans, Cliff Shirley, Scott Moore, and I are in Cakovec today. We are meeting with the international and local leadership of the Pastoral Center and visiting the Romani people (gypsy) village nearby.

Monday, July 16, 2007

Church in the Hogwarts

Harry Potter is growing up. I guess he's joined the rest of the adolescent world. You can't be a cute little boy forever. But as I watched the latest movie the other night, I was reminded that growing up is painful.

In the "Order of the Phoenix," he's confronted with the choices of every teenager-
Do I go it alone or depend on my friends to help me?
Do I remain angry or make wise choices?
Do I name the evil around me or do I ignore it and hope it goes away?

Harry of course decides that he can't live without his friends. Surrounding himself with Ron, Hermoine, and other good influences makes him a better person. His godfather Sirius Black tells them that he can choose not to be so angry. Instead he can choose the good rather than the darkness. When the "Ministry of Magic" is so afraid to face the reality of an evil too powerful to remain hidden, Harry has the courage not only to name the evil-Voldemort-but to summon friends to band together to withstand the wiles of the evil one. Hogwarts becomes not only the training ground for the good but also the support system to help them believe in others who can be just as good as they. Hogwarts is not immune to problems; others in their midst insidiously try to wound them; but the band of believers remains united.

Isn't that what church is supposed to be? The band of believers working together to shape and re-shape the community around us. We are so secure that we can withstand others in our midst who would seek to deny evil exists. Instead we remain vigilant, courageous, unafraid, confronting most importantly the evil that resides within. And all along, we never face the world alone; we do so with each other. And that's how we grow.

Saturday, July 07, 2007

Dreams Before Waking

This is a great poem for city-dwellers. It's written from the perspective of a window whose view is being blocked by a high rise.

Dreams Before Waking
by Adrienne Rich

Despair falls:
the Shadow of a building
they are raising in the direct path
of your slender ray of sunlight
slowly the steel girders grow
the skeletal framework rises
yet the western light still filters
through it all
still glances off the plastic sheeting
they wrap around it
for dead of winter.

At the end of winter something changes
a faint subtraction
from consolations you expected
an innocent brilliance that does not come
through the flower shops set out
once again on the pavement
their pots of tight-budded sprays
the bunches of jonquils still with cold
and at such a price
though someone must buy them
you study those hues as if with hunger

Despair falls
like the day you come home
from work, a summer evening
transparent with rose-blue light
and see they are filling
the framework
the girders are rising
beyond your window
that seriously you live
in a different place
though you have never moved

and will not move, not yet
but will give away your potted plants to a friend
on the other side of town
along with the cut crystal
flashing in the window-frame
will forget the evenings
of watching the street, the sky
the planes in the feathered afterglow:
will learn to feel grateful simply for this foothold

where still you can manage
to go on paying rent
where still you can believe
it’s the old neighborhood:
even the woman who sleeps at night
in the barred doorway—wasn’t she always there?
and the man glancing, darting for food in the supermarket trash—
when did this hunger come to this?
what made the difference?
what will make it for you?

What will make it for you?
you don’t want to know the stages
and those who go through them don’t want to tell
You have your four locks on the door
your savings, your respectable past
your strangely querulous body, suffering
sicknesses of the city no one can name
Your have your pride, your bitterness
your memories of sunset
you think you can make it straight through
you don’t speak of despair.

What would it mean to live
in a city whose people were changing
each other’s despair into hope?—
You yourself must change it.—
what would it feel like to know your country was changing?—
You yourself must change it.—
Though your life felt arduous
new and unmapped and strange
what would it mean to stand on the first
page to the end of despair?

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